Courage International

<– Catholicism and Homosexuality


Courage and Freud: So what can be done?

img_2287In the previous four posts I discussed the Freudian commitments of the Catholic ministry Courage, how the model of Courage may present opportunities for abuse, and why so many Catholics remain committed to Courage. Given all these problems, what are we do to?


Courage and Freud: Why is Catholicism committed to a Freudian ministry for homosexuals?

img_2276For these last two reasons, the clergy abuse crisis is highly instructive. One should recall that prior to the Boston Globe‘s coverage, the psychologist Richard Sipe was ignored, renounced, and/or vilified by Catholic bishops and other leaders for his claims about the prevalence of abuser-priests.


Courage and Freud: The John Jay Report

Screenshot 2018-08-22 21.53.14In the 1990’s Fr. Harvey advised bishops on rehabilitating abuser-priests. He likely transferred his “expertise” in clergy reorientation into his ministry for those with same-sex attraction. However well intentioned he may have been in that former work, he was terribly, terribly wrong. 


Courage and Freud: You can’t refute Freud

father-and-sonI had a friend in college who held the view that no one would commit to celibacy unless he or she didn’t like sex. So the friend asserted that people with such a commitment were just people who didn’t like sex. 


Courage and Freud: Are homosexuals just lesser men?

gay-conversion-camp-near-me-4Certainly John Paul II wrote forcefully against the distortions of Freud’s anthropology. But even so, the pastoral approaches to homosexuality presented by many prominent “orthodox” Catholics were and are distinctly Freudian.


Friendship and Exclusivity

img_0346Father Check, former president of Courage International, responded to a question on “celibate gay couples” or “celibate gay friendships”. To summarize his remarks, he voiced concerns over the question of “exclusivity.”


Reflections on Language, 2

making a speech

In this respect, Catholic publications, and Catholic “ministries,” can be especially bad. They promote a “type” of Catholic for their purposes, and anyone else just feels kind of out of place. 


Reflections on Language, 1

language-brain

Some have argued against developing a language at all when it comes to these issues. Father Check’s remarks can be seen as working along this vein, as well as the 2014 essay by Michael Hannon, “Against Heterosexuality.”


Why I Call Myself a “Gay Catholic”

img_0303

“Gay” is a silly term. That narrow category misses the complexity of the human experience. And given the way that language grows and develops over time, I don’t think it will last the century. 


Homosexuals Anonymous

courage-logo-small2Courage and “Homosexuality and the Catholic Church” do not present a comprehensive picture of the Church’s understanding of and approach to homosexuality.