Fr. James Schall is a member of the “old school.” He teaches at a very old school, but he is somewhat of an anomaly. He is an incredibly educated man who resists the fads that drive much of the university corporation machine today. He thinks that education has something to do with virtue, that college is about more than a career, and that being interesting is of upmost importance for a professor. He has been hailed by some Catholics as one of the ten greatest American Catholic intellectuals of all time. He has written more than 30 books and 350 essays. I have never read anything by him that I did not immediately recommend to others.
I once read in one of his essays that libraries are important places for discovery. When one searches for a book, one is led to shelves upon shelves of related texts, and this enables a kind of “intellectual exploration.” I was wondering around the twelfth floor of Notre Dame’s Hesburgh Library, searching for books on Christian philosophy, when I came across Fr. Schall’s book of “Lighter Christian Essays,” titled “Idylls and Rambles” (if you’re trying to find it there, the reference number is BT 1102 .S335 1994, although it’s currently checked out…). I’ve read works by Fr. Schall on Crisis Magazine, The Catholic Thing, and a host of other websites and blogs. Much of his writing can be found on his website here.
“Idylls and Rambles” truly is a gem among his writings. It consists of brief (3-4 page) essays, on a variety of enjoyable topics, written with warmth, wit, and wonder. Essay titles include “Last Days of Rome,” “On the Practicality of One Green Sock,” “The Roots of Joy,” “On Elegant Handwriting,” “On the Rights of Women,” “Audiences and Congregations,” and “On Being Sought.” The book is worth buying, just for the list of titles. Fifty-four such essays are contained in this small book. Here are some particularly wonderful passages:
When I pointed out to her at the time that it is impolite to type personal correspondence, especially to one’s own mother, she merely and dryly responded that the purpose of letters is to be read. And, she continued, it is impolite to expect one to read what one cannot be made out. Such clear logic is probably one of the reasons mothers were invented in the first place, I suspect.
-from On Elegant Handwriting
Joseph Ratzinger, in his book Feast of Faith, remarked that it is those “who think they are too superior to talk simply and concretely of God who are in the habit of talking about ‘transcendence'”. I do this myself sometimes so as not, as Strauss says, “to offend the heathen.”
-from Empty Churches
Sacred music, most proper to churches, should never be applauded, in my view, preferably not even in formal concerts (where, unfortunately, too often we must go to listen to it). The current tendency to applaud in churches strikes me as all wrong. There is nothing more powerful than hearing a great work of sacred music to complete silence. Sacred music in its essence is designed to lead us to what is surrounded by but beyond music itself, to what is holy and awesome as such.
-from Audiences and Congregations
Women don’t have rights. They have, rather, graces, and sacrifices, and tolerances, and patiences, and commitments that make the word “rights” sound ridiculous as a term adequate to cover what it is they confront and accomplish in life. I know very few women whom life has treated “justly”. But somehow, I know even fewer women who really expect that it should, and most of these work in universities.
-from On the Rights of Women
I was thinking of this the other day after I had gone to a parish where, as far as I could tell, the celebrant (not me) made up all three collect prayers of the Mass instead of following the ones in the Missal. At least he did not make up the Canon, though I have seen a bit of this happen, too. I found myself distractedly wondering whether what the celebrant said was accurate, was according to the way the Church prays at Mass? Was what the celebrant made up conformed to any truth other than his own?
-from On Fixed Prayer
Civilization is nothing less, as someone once said, than two or three friends chatting in a room…
I have often remarked to my somewhat dubious students that the pub may be the most important institution on (or more often off) campus. Though I am not opposed to a beer or a good wine, this is not the “metaphysical” purpose of the pub–the late Charles McCabe in San Francisco used to say that a good bar is a place that pours a good drink, a place that lets us talk, even be silent…
We are beings who seek a truth we did not make. We want to tell others about it simply because it is and is worth saying. This illuminates our ‘I’, who we are.
-from On Conversation and Companionship
Anyways, this is a great little book to have for random times of the day when you want help in pursuing the higher things. You can order it here.